Il volume prende in esame le inedite Annotationes quaedam super Artem Poeticam Horatii di Alessandro Piccolomini, testimoniate da un manoscritto autografo conservato per la Biblioteca Comunale di Siena. Tra i numerosi spunti offerti dalle glosse oraziane, la ricerca cerca di mettere a fuoco quelli che meglio permettono di valutare la poetica di Piccolomini nel ricco contesto della riflessione critica del pieno c inquecento: la portata sapienzale della poesia ed i suoi rapporti con la filosofia; la complessa dialettica tra diletto e giovamento poetico, significamente oscillante nel confronto tra le Annotationes ed il commento alla Poetica Aristotelica, pubblicato dallo setsso Piccolomini nel 1575.
Many of us find ourselves confronted with rudeness every day and don’t know how to respond. P.M. Forni, the author of the acclaimed Choosing Civility, has the answer. In The Civility Solution, he provides more than 100 different situations, and shows us how to break the rudeness cycle. How would you respond to the following?
Heidegger’s interpretations of the poetry of Hölderlin are central to Heidegger’s later philosophy and have determined the mainstream reception of Hölderlin’s poetry. Gosetti-Ferencei argues that Heidegger has overlooked central elements in Hölderlin’s poetics, such as a Kantian understanding of aesthetic subjectivity and a commitment to Enlightenment ideals. These elements, she argues, resist the more politically distressing aspects of Heidegger’s interpretations, including Heidegger’s nationalist valorization of the German language and sense of nationhood, or Heimat.
In the context of Hölderlin’s poetics of alienation, exile, and wandering, Gosetti-Ferencei draws a different model of poetic subjectivity, which engages Heidegger’s later philosophy of Gelassenheit, calmness, or letting be. In so doing, she is able to pose a phenomenologically sensitive theory of poetic language and a “new poetics of Dasein,” or being there.
Most people would agree that thoughtful behavior and common decency are in short supply, or simply forgotten in hurried lives of emails, cellphones, and multitasking. In Choosing Civility, P. M. Forni identifies the 25 rules that are most essential in connecting effectively and happily with others. In clear, witty, and, well…civilized language, Forni covers topics that include:
* Think Twice Before Asking Favors
* Give Constructive Criticism
* Refrain from Idle Complaints
* Respect Others’ Opinions
* Don’t Shift Responsibility and Blame
* Care for Your Guests
* Accept and Give Praise
Finally, Forni provides examples of how to put each rule into practice and so make life-and the lives of others-more enjoyable, companionable, and rewarding.
Choosing Civility is a simple, practical, perfectly measured, and quietly magical handbook on the lost art of civility and compassion.
A Companion to Latin American Literature and Culture reflects the changes that have taken place in cultural theory and literary criticism since the latter part of the 20th century. Written by more than 30 experts in cultural theory, literary history, and literary criticism, this authoritative and up-to-date reference places major authors in the complex cultural and historical contexts that have compelled their distinctive fiction, essays, and poetry. This text provides the historical background to help the reader understand the people and culture that have defined Latin American literature and its reception. Each chapter also includes short selected bibliographic guides and recommendations for further reading.
How much can we know about sensory experience in the Middle Ages? While few would question that the human senses encountered a profoundly different environment in the medieval world, two distinct and opposite interpretations of that encounter have emerged—one of high sensual intensity and one of extreme sensual starvation.
Presenting original, cutting-edge scholarship, Stephen G. Nichols, Andreas Kablitz, Alison Calhoun, and their team of distinguished colleagues transport us to the center of this lively debate. Organized within historical, thematic, and contextual frameworks, these essays examine the psychological, rhetorical, and philological complexities of sensory perception from the classical period to the late Middle Ages.
This book is about interpretation as it pertains to literature, philosophy, and psychoanalysis. It argues against certain trends of thought that claim we should do without interpretation by demonstrating that interpretation, as described by psychoanalysis, is already a fundamental aspect of all human experience. Egginton examines the idea of interpretation developed by Freud; how that notion was in turn changed by Lacan; the debate around psychoanalytic interpretation staged by philosophers like Deleuze and Derrida; and finally how a psychoanalytic notion of interpretation is necessary for even the most basic experience of consciousness.
Few filmmakers have taken the principle of the “talking picture” so far as Eric Rohmer, the internationally renowned director of the Moral Tales, Comedies and Proverbs, and Tales of the Four Seasons cycles. Occasionally dismissed as precious or overly literary, Rohmer’s features may leave the impression that there is more to listen to than to look at. Yet as the secretive director (b. Maurice Schérer in 1920) points out, dialogue is no less engaging than the best gunfights, and if his characters prefer discussing love to making it, they are no less the “heroes” of the stories they tell.
Charges of political conservatism aside, the author of My Night at Maud’s, Summer and such period films as Perceval and the all-digital The Lady and the Duke emerges —like Hitchcock before him—as a singular inventor of cinematic forms. This critical overview, which contains an extensive bibliography and a filmography, will appeal to students of film studies, French studies, and enthusiasts.
The application paradigm of literary studies, in which one spices up a text with fashionable theory, represents the bankrupt extreme of theoretical tendencies, while the denigration of theory in the name of historical accuracy at times covers for a simple and lamentable lack of anything interesting to say. To paraphrase (if not to bastardize) Kant, theory without history is blind, and history without theory is stupid.
Paul Celan has long been regarded as the most important European poet after 1945 but also the most difficult owing to the numerous references in his work to his personal history and to a cultural heritage spanning many disciplines, centuries, and languages. In this insightful study, Rochelle Tobias goes a long way to dispelling the obscurity that has surrounded the poet and his work. She shows that the enigmatic images in his poetry have a common source. They are drawn from the disciplines of geology, astrology, and physiology or what could be called the sciences of the earth, the heavens, and the human being. Celan’s poetry borrows from each of these disciplines to create a poetic universe—a universe that attests to what is no longer and projects what is not yet.
This is the unnatural world of Celan’s poetry. It is a world in which time itself takes physical form or is made plastic. Through a series of close readings and philosophical explorations, Tobias reflects on the experience of time encoded and embodied in Celan’s work. She demonstrates that the physical world in his poetry ultimately serves as a showcase for time, which is the most elusive aspect of human experience because it is based nowhere but in the mind. Tobias’s probing interpretations present a new model for understanding Celan’s work from the early elegiac poems to the later cryptic texts.
An interdisciplinary project, the study combines readings of Celan’s poetry with discussions of ancient and modern science, mystical cosmology, and twentieth-century literature and thought. Tobias’s original approach to Celan illuminates his complex verse and contributes significantly to the theory of metaphor as it applies to modern verse.